Talmud do Diwrej ha-jamim II 28:12

HALAKHAH: One verse says²⁰²Num. 18:17., but a firstling bull, or a firstling sheep, or a firstling goat, shall not be redeemed; holy they are; and their blood you shall pour on the altar. Another verse says²⁰³Deut. 12:27., and the blood of your sacrifices shall be spilled on the altar of the Eternal, your God. If spilling, why pouring, and if pouring, why spilling? It was stated, shall be spilled, he may not let it fall in drips. Shall be spilled, he shall not sprinkle. Shall be spilled, he shall not pour. And it is explained in tradition²⁰⁴2 Chr. 35:11. that the priests pour the blood from the hands of the Levites. Everybody agrees on spilling how it is done; about sprinkling how it is done. Where do they disagree? About pouring. Rebbi Mana said, pouring is like spilling. Rebbi Ḥananiah said, pouring is like sprinkling. Rebbi Joḥanan bar Marius said, a verse supports Rebbi Ḥananiah: For the throwing water was not poured on him, impure he shall be²⁰⁵Num. 19:20, about sprinkling with water containing ashes of the Red Cow. Cf. Zevaḥim 36b/37a., etc. Does he not talk about sprinkling and calls it pouring?